Gate

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Bhuvaneshwari

When She (Bhuvaneshwari)is engaged in the work of Creation, She appears as :- 

(1) Durgā, the Mother of Gaṇeśa, 

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(2) Rādhā, 

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(3) Laksmī, 

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(4) Sarasvatī and

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(5) Sāvitrī. 

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Source: Devi bhagavatha purana 9th skanda 1st chapter.

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More

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clan

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Nilotpalamba

Nilotpalamba Kritis 

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is another classic set of compositions which revived dying ragas like 

1. Narayanagaula, 
2. Purvagaula, and 
3. Chayagaula.

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shivaji

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durga ganga kali

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11 Vidyas resides in every women

1. She is Kamala ( The one dwells in prosperity),
2. She is Tripurasundari ( The most beautiful in three worlds),
3. She is Bhuvaneswary ( The mother Earth),
4. She isTara ( Justice),
5. She is Bhairaivi ( The Fighter),
6. She is Matangi ( The Educator),
7. She is Bagalamuki ( Who paralyzes the enemy),
8. She is Chinnamasta ( The Liberator of Desire),
9. She is Dumathy ( Auspicious in inauspicious), and
10. She is Mahakali ( The destroyer of evil force) ..
11. She is creator, the one who nurture and the one who destroys….
12. 
    
    

Advaita

There are three main schools that explain the relation between universe and Brahman. 

1. One is āramba vada, which says universe has a beginning and an end. Nyāya and Vaisesica follow this. 
2. The other schools hold that universe is eternal, its dissolution and next cycle of creation are linked with the continuity of the seed of creation. The second school is Parināma Vāda, which says that the universe is a transformation of Brahman, emerges and dissolves in Brahman. The way a spider’s web comes from it, the universe comes from Brahman. Brahman is the essential substantial (upādana) cause for the universe.Śānkhya, Yoga, Karma Mimāmsa follow this. 
3. The third is Vivarta vāda, which says that universe is a manifestation, an appearance over Brahman. Śankara Advaita comes under this. 

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Arunam

Arunam karuna tarangitakshim dhruta pasa ankusa puspa bana capam aNimadibhiravrutam mayukhaiH ahamityeva vibhavaye bhavanim

Meaning the seeker is meditating on the Mother, red in hue, colored and shining as Sun God, whose looks shower waves of grace and mercy, with hands holding noose, goad and cane-bow that shoots flower-arrows, with Goddesses with mystical powers in the outer rungs of her palace city.

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sinduraruna

sinduraruna vigraham trinayanam manikya mauLisphurat tara nayaka sekharam smita mukhim apina vaksoruham panibyam aLi purṇa ratna caṣakam raktotpalam bibhratim soumyam ratna ghatastha rakta caraṇam dhyayet param ambikam

Meaning the seeker meditates on the Mother (Ambika), who is eternal (para), saffron-red in hue (Sindhuraruna vigraha), having crown embedded with gems (manikya mauli), with Moon as an adornment over the head (tara nayaka sekhara), three eyed (trinayana), ever smiling (smita mukhi), having high breasts (apina vaksoruha), with hands holding jeweled wine cup and red flowers (PaNibyam aLi purna ratna casakam raktotpalam bibrati), ever soft and peaceful (soumya), with Her red lotus feet rested on a gem-decked pedestal (ratna ghatasta rakta carana).

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