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Wednesday, 21 July 2021

nine devis of jharkhand

 


Superpower of worship of the festival is Navratri. Nine days to go to the festival Navratri of three three days , three ladies to devote those are. These three goddesses are Maa Durga goddess of valor ), Maa Lakshmi goddess of wealth and Maa Saraswati goddess of knowledge ).           Jharkhand in power worship of practice beginning period of the which basically Mother worship of only one type is. Mother worship of proof and evidence Indus Valley of civilization to be met are. Jharkhand 's tribal etc. period of the Hindu goddess gods to worship you are Huh. Village Village in existing ancient goddess Pavilion In evidence are. Village goddess forest goddess , etc. The stories they related to. There are also many priests of Kali or Durga Presents the power of ultimate adorable goddess mother of the most popular and famous temples of associated interesting fact which the people of great faith is.   

Mother Ugrtara Temple Latehar the canopy blocks the town village situated mother Ugrtara temple of Durga Puja the festival big splash Abode of observed is that. The sixteen days of Navratri cultivation would have. Kathy language in written five hundred years old book in accordance to the worship rituals were used to. Temple 's main cell in Ugrtara of small small sculptures are which always Vstrachchhadit lives are. White stone with built statues to craft vision of Dkshinottr style of blending believed to have. There are also some Buddhist statues in the courtyard of the temple Temple 's sanctuary of pops on man his vow to bring flowers offer you if the flowers immediately down fall is that it decide to do that you have in mind for the task to complete to be the wish of the flowers offered is he will soon meet to stop it. Muslim society of people even here worship prayers are prayers asking to come in. Temple of the western part in located Mndargiri mountain at Madar Honor the Earth is. Legends of The Madar Honor Mother Goddess of very large man was. Dussehra the special worship of time Temple of flag fixed time at Madar Honor the Earth on plated leads is. Devotees of the temple 's sanctum in to the prohibition is. Temple 's priest sanctuary for visiting mother Bhagwati the pleasures take you. Temple complex in the devotees by goat to sacrifice even the heart is. Temple to build relationship in Palamu brochure 1961' in written was that the temple building of credit famous heroic Maratha queen Ahilyabai to do.  

Chinnmstike Temple Ranchi from about 80 km from Ramgarh to Rajrappa in visiting mother Chinnmstike temple Siddhpit be expected to. The Mahakali Temple Sun Temple ten mahavidya Temple Babadham Temple Bajrang Bali temple Shiva temple and vast as the temple 's name from a total of seven temples are. Navratri of the devotees of the crowd increases are the. Mother Chinnmstike the form of mother Durga devotees of all wishes fulfilled that are. Situated at the confluence of Bhairavi Bheda and Damodar rivers this Siddhapeeth is also a major center of Tantra Sadhana Said is that the ten Mhowidyaon of accomplishment achieved to the for seekers to even come face to. Because ten Mhowidyaon the fifth mother Chinnmstike same are. Power of ten Mhowidyaan respectively black star Sodshi Bhuvaneshwari chhinnamasta Bhairavi Dumawati Bglamuk Matangi and Caterpillar are. The architecture of this temple is similar to that of the Kamakhya temple of Assam Sanctuary in mother Chinnmstike one hand the sword and the other sword and cut off your head holding Virajti are. Embrace the out three blood streams in the two mother 's consort Dakini and Shakini assumed by having you the third himself his home in the end have. Left foot ahead of the increase in those lotus flower on steep places. Under the feet of the mother is the opposite rati mudra of Rati and Kamadeva inside the lotus of Brahma Mother 's throat Srpmala and Mundmal to beautify it. Scattered and loose hair tongue out jewelery from other mothers baptism in divine form in you. The daily morning four o'clock parents to court Sajna start would have. Philosophy of for people to rush in the morning to line up vertically would have. Shardiy Durga festival in Mahanavami to worship the first Santhals tribal by the heart is. Those of by the first goat of sacrificial giving of the tradition is. There is difference of opinion among the archaeological experts regarding the construction period of the temple Any of the temple to build six thousand years ago happened was that there it Mahabharata era to admit that.        

Mahamaya Temple Gumla district headquarters of the 30 km and skirt block of eight km away lies the Hapamuni village. Here 's the ancient Mahamaya Temple is which Hapamuni village in the middle of it. Mahamaya mother 's idol is the reason Durga in its importance increases are is. This is your inside many history boasts of is. The temple 's establishment Vikram Samvat 965 or 908 AD in ever was. Temple of installation Maharaja Mohan Roy 's son Gajgnt by the went this week. They Nagavansham the 22 th king were. He 869 to 905 of the rule did he temple of care their master Harinath Marathi Brahmin to hand over the week. The history of the Larka movement is also associated with this temple 1831 in Lrka movement coal uprising of the time this area of the two tribes of the Battle of during this waste could have been had. Hapamuni temple 's history and relationship to tell is that the Gyarh Su years ago at Muni came were. He did n't speak much People of Munda caste called him Happa Muni Munda language in Hppa the meaning quiet stay would have. The name of this village was named Happamuni after the same Muni There is an idol of Mahamaya inside the temple But Mahamaya mother 's casket to close the set is the. It is not tradition to see Mahamaya Maa with open eyes Quiet Krishnpaksh Prewa to when Dole Jtra the festival would have the ark of Dole platforms on removing the temple 's chief priest by Mahamaya the worship of the heart is. Worship of the priest eye in black color of the strip began takes is. Temple 's outside the mother Mahamaya of second image set of worksheets is. Devotees that the worship worship you are. Mahamaya Temple is also Tantric Peeth .          

Mother Bhadrakali Temple Chatra the Itkhori block headquarters of nearly one and a half km away at Bduli village in Maa Bhadrakali Temple located is. Temple in Lotus 's posture on mother Bhadrakali of life-size statue Vrdayini currency in the. Mother of quadrilateral statue about half four back high and two and a half back wide is and prized black stone to carve out the form added to. Statue of steps of the Brahmi script in the face of the statue 's construction ninth century the king Mahendra Pal II had made was. Temple 's courtyard 196 acres in is where huge Yjtrshala the building had been to. Yjtrshala the east in museum is the temple complex of the statues and ruins safe places. Buddhist religion of people bust the mother town of as the worship places. Tantra practice of to the mother star of statue of some of this type created is that the mother 's leg of thumb seeker of fine agya chakra the face looks is. unique Buddhist stupa is established in the temple complex Sahastra Shivling is established at distance of two hundred feet from Maa Bhadrakali temple Temple complex three religions of the confluence point of the. Eternal laity and for this Holy Land mother Bhadrakali and thousands Shiva Mahadev of proven back in as the faith of the heart are what Budishto 's for God Buddha of Tpobhumi the form of adoration and worship of the site is. Peace of looking for out Prince Siddhartha was on austerity of this week. Jain laity the Jain religion 's tenth Tirthankar Lord Sheetalnath owner of the birthplace of the recognition granted to it. Ancient times in Friar Megha Muni by his tenacity of this compound to prove by Siddhpit of as the set made. Archaeological importance that this pilgrimage town in mother Bhadrakali and other goddess gods of statues craft art of wonderful samples submitted does have. Mother Bhadrakali 's name on the village 's name Bduli had. Navratri start having to with the mother Bhadrakali Temple in mother 's philosophy is to different states of pilgrims to come to start getting used to.      

Mulicsha Temple Dumka district in Shikaripara to have settled little the village Maluti the secret Kashi said to have. Here at Mulicsha mother 's temple is that recognition waking Shakti is as in the. Mother Mulicsha the temple in mother 's head of the philosophy were being can have. Inside the temple gentle grand statue of the mother is established on the sanctum sanctorum and high platform Mother Mulicsha mother star 's big sister to as the be done are. Although mother Mulicsha to worship goddess Durga for sinhavaahinee to form in the heart is. The smaller the village Maluti in every way just ancient temple the temple look come to. Here Durga of additional god Shiva Kali Dharma heart Vishnu etc. goddesses deities of the temple are. Maluti the temples of this feature is that it's different different groups to build places. These temples of the building in 1720 from about 1840 to the mid happened was. East in Maluti 's name Mallhari was that after the Maluti have been. Temples of the village on the same spot on the temple mosque and church to be of any good luck getting it. Maluti is directly related to Tarapith the famous Tantric Shaktipeeth of West Bengal Said is that that Wamakepa of life Leila mother star of attached was and his samadhi Tarapith in the. Today also Wamakepa of Trident Maluti in establishing the. East of the village of Shiva Durga, Kali and Vishnu of 108 temples and 108 tanks were also used. Now here only 72 temples of remnants left are. Survivors of the temples which normally Terra Kota ornate Shiva temples of the number 14 is. In addition, five new Bamakepa Dharmaraja and Rtnti black etc. the temple are. The best specimens of architectural art can be seen here These temples of construction noted Walk way to be was that. Temples of producing thin brick and limestone headlines to be had is. These temples of old the most 60 feet and the low height of 15 feet is.              

Mother Yogini Temple Goddā district of Pthrgama block the right mother Yogini temple system cultivation of for famous is. Kamakhya Temple 's like on the object of worship there is. Both temples of worship to practice the stuff is. Both the temples have three doors Here the country 's corner corner of pilgrims come to. Here come people 's wishes full in the. Texts of the elf location Dwapar era of the. Here the Pandavas had spent many days of their unknown year It is also discussed in Mahabharata And this temple secret elf the name of one was. Religious scriptures in accordance with wife Sati the humiliation of anger by Lord Shiva when he burns the body from the macabre to start were the world the demolition of saving the to Lord Vishnu 's mother Sati the bodies of many pieces to the had. In this sequence his left thigh had fallen here But this Siddhsthl the secret has been had. Scholars to say is that our mythology in 51 proven back of description is but elf mythology has proven backs of number 52 stated that. It is said that earlier male sacrifices were done here But the British to reign in it off had been gone. There is butt tree in front of the temple The prevailing assumptions of the the butt tree to sit seeker cultivation has not had and accomplishment to get to them. The sanctum sanctorum of the temple is special center of attraction Mother Yogini temple of fine left side of the 354 ladder up climb on Mother 's sanctum get it. Sanctuary of inside go in to cave to pass through matter is. It out to see inside to the courage not happen because it completely as darkness falls is. But as soon as you cave the inside entrance to the you light the eye comes to whereas here the power of the system does not have. Mother Yogini temple of fine right on the hill on the wish temple is. That those mothers elf 's philosophy is to come to they wish temple to not forget.       

Diuri Temple : The ancient Diuri temple is located three kilometers away from Tamad on the Ranchi Tata road The temple in Solhbhuji mother Durga Virajti are. Navratri the opportunity to mother the philosophy of for devotees of crowd flows is. Recognition is the Diudi temple in which the true heart of the mother of blessings asks that his every desire full in the. Diudi temple two acres to spread it is the temple in Solhbhuji mother Durga in addition to Lord Shiva 's idol is also established that. This temple to tribal and Hindu culture in association said is that because the temple 's priest Pahan are you that week in six day mother 's ritual obeisance to what just Tuesday the Brahmin goddess mother of ritual prayers do have. Said is is that the temple 's founding former medieval in about 1300 AD In Singhbhum the shaved King Kera the war in defeat by returning time of the week. Devi 's dream to come to King Kera the temple set to the order given was Temple of installation are the king of the state again received 've had. There is also recognition that the emperor Ashoka the goddess of philosophy 's to come were. The idol of Mother Goddess installed in this temple is similar to the idol style of Orissa This temple to make the stones to cut taxes without added that second of the set was that.          

Gdhdevi Mother Gdhdevi in people 's boundless faith attached occurred is here -Garhwa as not around the states of devotees everyday philosophy of to come to. There is huge crowd of devotees during Navratri Temple complex in the Citadel family by years of Mother Durga 's idol set up by special law legislation of worship be expected is that temple over nine days boundless devotion of the heart to make lives is. Durga Puja of this tradition in 1926 to start was had. This temple of Gadhdevi is very old 1915 's survey in the temple of the evidence found is. Garwa stronghold of chef by the temple 's construction had been had. With the goddess 's statue set to have had. Similar Gdhdevi temple 's name on the city 's naming garwa happened. 

Mother Kauleshhwari Temple Chatra the Hntrganj block of six kilometers away at her Kauleshhwari temple devotees and for devotion and faith of the heart is. The divine statue of Maa Kauleshwari is installed in this ancient temple built on the top of Kolhua mountain This temple tenth century in built has had. Religious legends of the King Virat 's mother 's statue to even install the was. Mother 's statue black rare stone to carve out the form added to. Temple of priests that devotees of the parents here awakened state to sit there. Kauleshhwari Siddhpit to as the mark is. Sati 's womb had fallen at this place Kauleshhwari to mention Durga Sptsti to get it. Durga Sptsti the Goddess Bhagwati the Kauleshhwari said was that. It is inaccessible to reach the temple of Kauleshwari Devi Devotees of the temple to reach the to steep hill to climb to do it. Navratri of opportunity to people of faith here overflowing is. Votive ask that people of every wish fulfilled that the mother Kauleshhwari. Kolhua mountain everlasting Buddhist and Jain religions of the confluence point of the. Parents Kauleshhwari of other Buddhist and Jain religions of the temple is. Aborigines of God also on site to do. The worshiped goddess of the Kol or Munda tribal is Kauleshwari Kolhua mountain Mahabharata carpet mythology carpet Pragatihsik site is. That period of many relics here now also present are. Legend is that Rama Sita and Laxman took exile period in even time spent has had. Said is is that when the Pandavas and the Kauravas of the exile has been had so he has many months to even the caves in hiding your time spent was. It also said is is that Arjun 's son Abhimanyu of marriage Fishing Secrets of daughter Uttara from here has had. Historians of the here on the tenth Rtithakr Sheetalnath owner 's birth happened was. His devotees by the temple 's construction be had. Temple to have cave also is that Teisven Jain Tirthankara Parsh Vnath the statue seen being can have. The statue in the Glen in snake is and he practices in Lean are. Mountain on huge lake also is the water ever not fail. Lake in the red lotus blooms is the mother of the steps in the plated leads is.           

 

hindupedia

 http://www.hindupedia.com/en/Sri_Vidya 

texts

The Tantric texts like Rudra Yamala expound ŚrīVidyā. Khadgamāla Stotra, is the map and worship of Śrī Cakra. Besides there are several Śrī Kula texts in the oral traditions, either as compilations or as part of the mantra Śāstra texts like Mantra Mahodādhi, Mantra Mahārnava and Śāktā texts. A few of these texts are listed below –

  • Kāmakala vilāsa
  • Tantrarāja tantra
  • Tripurārnava tantra
  • ŚrīVidyārnava tantra
  • Jnanārnava tantra
  • Dakṣiṇamurti samhita
  • Gandharva tantra
  • Nitya shodashikarnava
  • Yogini hridaya.

Brahmānda Purāṇā has the story of Lalita slaying Bhanḍāsura. The Lalita Sahasra Nama in Brahmānda Purāṇā expounds ŚrīVidyā. Bhāskara Rvya’s Varivāsya Rahasya, a commentary on the Sahasra nvma is a comprehensive text on ŚrīVidyā. Lalita Trisati, which is also found in the same Purāṇā, is the hymn form of Pancadāsi Mantra. Śrī Sukta, a hymn of Rig Veda found in its Khila part is also used in ŚrīVidyā worship. In fact Tripura Tapini Upanishad, an entire Upanishad is dedicated to Her. Ādi Śankara’s prapanca sāra tantra mentions some of the ŚrīVidyā mantras. Devi Bhāgavata describes Mani dvīpa, which according to ŚrīVidyā is the Mother’s abode.

https://www.google.com/search?q=sri+vidya+texts

Lalita Shodasi


Group Photos


http://www.shivashakti.com/nitya.htm

Each Devi Yantra


Yantras

Each Devi Mantras and Benefits

1. Nitya Kameshvari

Aim Hrim Aim Shrim Am Sa Ka La Hrim Nityaklinne Madadrave Sauh Am Kameshvari Nitya Shri Namah Padukam Pujayami Tarpayami

She bestows liberation by satisfying desires, providing health, safety, happiness, wealth and peace of mind Kameshvari

2. Nitya Bhagamalini

Aim Hrim Aim Shrim Am Bhagabuge Bhagini Bhagodari Bhagamale Bhagavahe Bhagaguhye Bhagayoni Bhaganipatini Sarvabhagavashankari Bhagarupe Nityaklinne Bhagasvarupe Sarvani Bhagani Me Hyanaya Varade Rete Surete Bhagaklinne Klinnadrave Kledaya Dravaya Amoghe Bhagavicce Kshubha Kshobhaya Sarvasatvan Bhagodari Aim Jem Blum Blum Blum Bhem Mom Blum Blum Hem Hem Klinne Sarvani Bhagani Me Vashamanaya strim Hara Blem Am Hrim Shri Nitya Bhagamalini Padukam Pujayami Tarpayami Namah

She gives the practitioner the power to attract all the things the three worlds, the strength to defeat enemies, and fertility.

3. Nitya Nityaklinna

Aim Hrim Svaha Shrim Nityaklinne Madadrave im Nityaklinna Nitya Shri Namah Padukam Pujayami Tarpayami

Who gets the perfection of his mantra gets happiness and liberation and dominates the three worlds. She provides love and marriage.

4. Nitya Bherunda

Om Aim Hrim Krom Shrim Im Bhrom Kraum Jhmraum Cchraum Jraum Svaha Im Bherunda Nitya Shri Namah Padukam Pujayami Tarpayami

This mantra destroys all poisons.

5. Nitya Vahnivasini

Om Hrim Namah Vahnivasiniyai Through its mantra, obtains union with that which lies in the midst of the fire that devours the universe, dominating the three worlds.

6. Mahavajreshvari Nitya Nitya or Vajreshvari

A Klinne Hrim Aim Hrim Krom Nityamadadrave A Mahavajreshvari Nitya Shri Namah Padukam Pujayami Tarpayami

She destroys ignorance and lack of spiritual discrimination.On the physical plane, eliminates the ills and problems of the devotee.

7. Nitya Shivaduti

Aim Hrim Shrim Shivadutyai Shivadutinitya Namah Namah Shri Padukam Pujayami Tarpayami It delivers what the devotees wishing fairly. Annihilates injustice and the ethical and moral failings.

Leads the practitioner to experience Shiva.

8. Tvarita Nitya, also called Devi Totala

Om Hrim Hum Khe Ca Che KSAH Strim Kse Hrim Hum Phat

It gives very fast to that which is devoted to the repetition of his mantra results. Provides wisdom, wealth, health, long life.Protects from attacks and poverty. Grants a power of attraction to practitioners.

9. Nitya Kulasundari

Aim Hrim Klim Aim Shrim Sauh Kulasundari Nitya Shri Namah Padukam Pujayami Tarpayami

The practitioner provides full wisdom. Grants protection from enemies.

10. Nitya Nitya

Ha Sa Ka La Ra Ha Sa Ka La Daim Dim Ra Ha Sa Ka La Ra Dauh Nitya Nitya Shri Namah Padukam Pujayami Tarpayami

Grants the power of speech to its practitioners, what they say is realized. Also provides physical strength.

11. Nitya Nilapataka

Aim Hrim Krom Shrim Phrem Strum Am Aim Klim Blum Nityamadadrave Phrem Hum Hrim Shri Nitya In Nilapataka Padukam Pujayami Tarpayami Namah

This provides Nitya powers (siddhis) to his devotees. Also provides success and victory in what the practitioner strives.

12. Vijaya Nitya

Aim Hrim Shrim Bha Ra Ma Ya Aum Aim Vijaya Nitya Shri Namah Padukam Pujayami Tarpayami

It delivers win battles, disputes and success in buying and selling of goods.

13. Nitya Sarvamangala

Aim Hrim Om Shrim Svaum Sarvamangala Nitya Shri Namah Padukam Pujayami Tarpayami

She gives all the gifts, and makes all auspicious activities, both in material and spiritual world. Protects his devotees in travel.

14. Nitya Jvalamalini

Om namo Bhagavati Jvalamalini devadevi sarva bhuta samharakarike jatavedasi jvalanti jvala jvala Hum Hrim Hrim prajvala prajvala Ram Ram Ram Ram Ram Ram Ram Jvalamalini Hum Phat Svaha Provides powers (siddhis), destroys enemies, gives riches.

You can enter into communication with this divinity when it is invoked inside a boy or a girl, and also in the water.

15. Chitra Nitya

Aim Hrim Shrim Ckaum Am Chitra Nitya Shri Namah Padukam Pujayami Tarpayami She provides spiritual self-knowledge and wealth.

Gives the practitioner the power to convince others.


16. Lalita Tripura Sundari or Tripurasundari (or Lalita) as the sixteenth Nitya, or as the totality of Nityas.

Her yantra is Shrichakra or Shri Yantra, which summarizes all other yantras.
http://ch1k.blogspot.com/2012/05/sri-chakra-yantra-pooja-draw-diety.html 
  • Lalita Tripura Sundari or Shri Yantra Some tantras inform the fifteen Nityas should be considered localized in the central white triangle of the Shri Yantra (called Sarva Siddhiprada Chakra), starting from the bottom edge (1) in a counterclockwise direction. The central point of the Shri Yantra (bindu) is considered as representing the totality, ie, Maha Tripura Sundari.  
  • Some tantras inform the fifteen Nityas should be considered localized in the central white triangle of the Shri Yantra (called Sarva Siddhiprada Chakra), starting from the bottom edge (1) in a counterclockwise direction. The central point of the Shri Yantra (bindu) is considered as representing the totality, ie, Maha Tripura Sundari. 
http://www.crystallotus.com/Yantra/06Nityas.htm
http://kirstanucisveranda.blogspot.in/2009/03/nitya-mantras.html

Vidya

 There are several mantra Vidyās that are practiced as part of ŚrīVidyā worship. Broadly, there are two kinds of mantras – mūla Vidyās (the central or root Vidyās) and anga Vidyās (subsidiary Vidyās).

MULA VIDYAS

There are four main or mūla Vidyās in ŚrīVidyā

  • Gāyatri: Vedic Gāyatri, the primary Vidyā that one is initiated into, before the ŚrīVidyā mantras like Bāla or Pancadāsi.
  • Bāla: The three lettered Vidyā. The presiding devata, Bāla Mahā Tripura Sundari, is a child. Bāla is said to be one of the most attractive and wonderful forms of Devi. Holding book and japa mala and sitting in a white flower, She presides over knowledge and bliss, and grants all the boons that the devotees ask for. It is a general practice to initiate ŚrīVidyā practitioners into Bāla before initiating them into Pancadāsi. However there are several sādakās who are happier practicing Bāla Vidyā alone and have attained salvation. There are multiple Bāla mantras, such as the Māla mantra and Bāla Hridayam.
  • Pancadāsi: Pancadāsi is the famous fifteen lettered ŚrīVidyā mantra. Dakśiṇamūrti is said to be the seer of Pancadāsi. There are several variations to Pancadāsi. There are twelve major variations, and are called dvādasa Vidyās in Pancadāsi. First two of them are the famous “ka-adi” Vidyā (begininning with ka) and “ha-adi” Vidyā (begininning with ha). The remaining ten are said to be practiced by, and hence named after Manu, Candra, Kubera, Agastya, Nandikesvara, Surya, Indra, Viṣṇu, Śankara and Durvāsa. The Pancadāsi is set of three putis or groups of bījas. Each puti is said to represent a level of consicousness, a kuta in mantra Śāstra, and a granthi in Kunḍalini yoga and in general a level in sadhana. Each puti ends with Māya or Bhuvanesvari bīja. Symbolically Devi is called Tripura Sundari, since there are three Bhuvanās or Puras She is ruling. Presiding Devatās of mantras with Māyabīja are usually pleasant forms, and Tripura Sundari is one of the most pleasant and beautiful forms.
  • Śodasi: Śodasi is the sixteen lettered ŚrīVidyā. Pancadāsi with an additional bīja (usually Śrībīja) becomes Śodasi. Tripura Sundari, the presiding Devata is said to be sixteen years old. Practitioners say that there is no form of Devata which is more beautiful and pleasant than Śodasi. The very incarnation of Devi in this form is to restore desire, creation and bliss in the world.

ANGA VIDYAS

The several subsidiary Vidyās of ŚrīVidyā are arranged into six Amnayās. Amnayā means Veda/Agama, and in Saiva there are five Amnayās. They are represented by the five faces of Śiva facing Purva (eastwards), Dakṣiṇa(southwards), Pascima (westwards), Uttara (northwards) and Urdhva (upwards). In ŚrīVidyā there is a sixth Amnaya called Anuttara. Each Amnaya is associated with a guru mandala and several Vidyās, astra kamya and parā. Besides, all the Vidyās are grouped at different levels. Some of the major Vidyās are listed below.

PURVAMNAYA

The Purvamnaya contains Vidyās for

  • three gurus sva-guru, parama guru and paramesthi guru
  • four peethas or seats of Devi, called Kāmagiri, Purnagiri, Jalandhara and Odyana
  • Gaṇapati , various forms of Śyāmala, Mrityunjaya, Pratyangira

DAKSINAMNAYA 

Dakṣiṇamnaya contains Vidyās for

  • eight Bhairavas
  • nine Siddhās
  • three Vatukās (celibates)
  • the two feet of Devi, the prakāśa and vimarśa
  • forms of Bagala, Vārāhi, Dakśiṇamūrti and Paśupata

PASCIMAMNAYA

Pascimamnaya contains Vidyās for

  • ten Duti Devatās (messenger Devatās)
  • three mandalās (the Agni-Surya-Soma mandalās representing three putis of ŚrīVidyā)
  • ten vīra Bhairavās or warriors
  • sixty four siddhas
  • forms and associate Devatās of Viṣṇu
  • nine grahās
  • sura mantras or mantras for Devatās like Indra

UTTARAMNAYA 

Uttaramnaya contains Vidyās for

  • Mudra Navakam or mantras for nine mudrās
  • Viravāli or the five presiding Devatās of the universe (Brahma, Viṣṇu, Rudra, Īśvara and SadaŚiva)
  • Forms of Durga, Candi, Kāli etc.

URDHVAMNAYA 

Urdhvamnaya has Vidyās for

  • Mālini or Mātrika varna māla (the alphabet mantras)
  • Guru Mandala
  • parā Vidyās like parā Sāmbhavi, Paramba, parā Śodasi, Khecari, Ajapa, Tvrakāmba, Niśkala

ANUTTARAMNAYA 

Anuttaramnaya has Vidyās for

  • Catuśpāt or Gāyatri of four feet
  • Śodasi
  • Various forms of nyāsa, sankalpa and pāduka Vidyās

https://www.google.com/search?q=Mantra+Vidya

Sarva Ananda Maya

The ninth or inner most enclosure is the bindu. It is called a dot, and also a minute triangle with edges almost falling into each other. The Mother resides here, united with Lord Kāmeśvara , and is called Śiva-Śakti-eka-rupini. Here Śiva and Śakti are united, and are undifferentiated.

She is worshiped with nine names in the bindu, 

  1. Tripura, 
  2. Tripureśi, 
  3. Tripura Sundari, 
  4. Tripura Vāsini, 
  5. Tripura Śrī, 
  6. Tripura Mālini, 
  7. Tripura Siddhi, 
  8. Tripurāmba and 
  9. Mahā Tripura Sundari.

Sarva Siddhi Maya

 The eighth enclosure is a triangle. Here the Mother is called Kāmakala, the personification of fulfillment. She signifies the desire of Īśvara for cosmic sport. She is worshiped in eight forms in this level, with the names 

  1. Banini, 
  2. Capini, 
  3. Paśini, 
  4. Ankuini, 
  5. Mahā Kāmeśvari, 
  6. Mahā Vajreśvari, 
  7. MahāBhāgamālini and 
  8. MahāŚrī Sundari.

Sarva Roga Hara

The seventh enclosure has eight triangles, and Śakti is worshiped as the one who removes all kinds of ailment. Ailment can be biological, but in Vedanta, the cycle of transmigration itself is called an ailment. The Mother, as She is called Bhava Tārini, makes one easily cross the sea of phenomenal existence, its ups and downs. The eight deities of this level are called Vāg-Devatās, who preside over speech. They are

  1. Vāsini, 
  2. Kāmeśvari, 
  3. Modini, 
  4. Vimala, 
  5. Aruna, 
  6. Jayini, 
  7. Sarve śvari and 
  8. Kaulini.

Sarva Raksha Kara

In this enclosure, the Mother is called the protector. It has ten triangles.

(Sarva Raksha Kara; Shloka: sadAnandamayi cinmayi sadAshivamayi, dashatrikoNayutasarvarakShAkaracakreshvari

(Translation: The Goddess of the Sarvarakshakara cakra, which consists of ten triangles, is of the nature of eternal bliss, consciousness and auspiciousness.))

The corresponding forms of Devi are 

  1. Sarvājna (one who knows everything), 
  2. Sarva Śakti (one who is all powerful), 
  3. Sarvaīśvarya prada (one who grants all worldly possessions and occult powers), 
  4. Sarva jnāna mayi (one who is knowledge personified), 
  5. Sarva vyādhi vināṣini (one who prevents all kinds of ailments),
  6. Sarva ādhāra swarupa (one on who rests the entire universe), 
  7. Sarva pāpa hāri (one who cleanses and absolves from all kinds of sins),
  8. Sarva ānanda mayi (one who is bliss personified), 
  9. Sarva rakśa svarūpini (the protector), 
  10. Sarvepsita phala prade (granter of all desires, granter of the fruits of all deeds/worship/sacrifice).

 https://www.google.com/search?q=Sarva+Raksha+Kara

Sarvartha Sadhaka

 In the fifth enclosure, the Mother is worshiped as the one who grants all whishes. In fact “artha” is not just a desire but a purpose. Thus the Mother grants all that we want, we need, and we need to fulfill. This level in Śrī Cakra has ten triangles. The ten corresponding forms in which the Mother is worshiped here are 

  1. Sarvasiddhi prada (granter of all powers), 
  2. Sarva sampat prada (granter of all kinds of wealth), 
  3. Sarva priyankari (one who grants all that pleases), 
  4. Sarva Mangala kāri (one who grants all kinds of auspiciousness), 
  5. Sarva Kāma prada (granter of all wishes), 
  6. Sarva dukha vimocani (absolver from all kinds of sorrow and unhappiness),
  7.  Sarvāmrutyu prasamani (one who prevents all kinds of (untimely) death),
  8.  Sarva vighna nivārini (one who prevents all obstacles), 
  9. Sarvānga Sundari (one who is beauty personified, with each limb being perfect), 
  10. Sarva Saubhagya dāyini (granter of prosperity and well-being).

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