Followers

Friday, 27 November 2020

Vedas

 51-54. Brahmâ said :-- “OVedas! Now go on and chant hymns to the Sacred Highest Devî Mahâmâyâ, who is Brahmâvidyâ, who brings all issues to their successful issues, who is hidden in all forms.” Hearing His words, the all-beautiful Vedas began to chant hymns to Mahâmâyâ who can be comprehended by Jñân, and who pervades the world. 

The Vedas said :-- Obeisance to the Devî! to the Mahâmâyâ! to the Auspicious One! to the Creatrix of the Universe! We bow down to Thee, who is beyond the Gunas, the Ruler of all the Beings! O Mother! Thou givest to S’ankara even His desires. Thou art the receptacle of all the things; Thou art the Prâna of all the living beings; Thou art Buddhi, Laksmî (wealth), S’obhâ, Ks'hamâ (forgiveness), S’ânti (peace), Sraddhâ (faith), Medhâ (intellect), Dhriti (fortitude), and Smriti (recollection).  

55. Thou art the vindu (m) over the Prânava (om) and thou art of the nature of semi-moon; Thou art Gâyattri, Thou art Vyârhiti; Thou art Jayâ, Vijayâ, Dhâtri (the supportress), Lajjâ (modesty), Kîrti (fame), Ichchâ (will) and Dayâ (mercy) in all beings. 

56-57. O Mother! Thou art the merciful Mother of the three worlds; Thou art the adorable auspicious Vidyâ (knowledge) benefitting all the Lokas; Thou destroyest the Universe and Thou skilfully residest (hidden) in the Vîja mantras. Therefore we are praising Thee. O Mother! Brahmâ, Visnu, Mahes’vara, Indra, Sûrya, Fire, Sarasvatî and other Regents of the Universe are all Thy creation; so none of them is superior to Thee. Thou art the Mother of all the things, moving and non-moving. 

58-61. O Mother ! When Thou dost will to create this visible Universe, Thou createst first Brahmâ, Visnu and Mahes'vara and makest them create, preserve and destroy this universe; but Thou remainest quite unattached to the world. Ever Thou remainest constant in Thy one form. No one in this Universe is able to know Thy nature; nor there is any body who can enumerate Thy names. How can he promise to jump across the illimitable ocean, who cannot jump across an ordinary well. O Bhagavatî! No one amongst the Devas even knows particularly Thy endless power and glory. Thou art alone the Lady of the Universe and the Mother of the world. 

62-68. The Vedas all bear testimony how thou alone hast created all this unreal and fleeting universe. O Devî! Thou without any effort and having no desires hast become the cause of this visible world, thyself remaining unchanged. This is a great wonder. We cannot conceive this combination of contrary varieties in one. O Mother! How can we understand thy power, unknown to all the Vedas even, when thou thyself dost not know thy nature! We are bewildered at this. O Mother! It is that thou dost know nothing about the falling off of the Visnu's head! Or knowingly thou wanted to examine Visnu's prowess. Is it that Hari incurred any heinous sin. How can that be! Where is sin to thy followers who serve Thee! O Mother! Why art Thou so much indifferent to the Devas! It is a great wonder that the head of Visnu is severed! Really, we are merged in great misfortunes. Thou art clever in removing the sorrows of Thy devotees. Why art Thou delaying in fixing again the head on Visnu's body. O Devî! Is it that Thou taking offence on the gods hast cast that on Visnu! or was it that Visnu became proud and to curb that, Thou hast played thus! or is it that the Daityas, having suffered defeat from Visnu went and practised severe tapasya in some beautiful holy place, and have got some boons; and so Visnu's head has thus fallen off! Or is it, O Bhagavatî! that Thou wert very eagerly interested to see Visnu's headless body and therefore Thou hast seen thus! O Prime Force! Is it that Thou art angry on the daughter of the Sindhu (ocean); Laksmî Devî! Else, why hast Thou deprived Her of Her husband? Laksmî is born as a part of Thine; So Thou oughtest to forgive Her offence. 

Therefore dost Thou gladden Her by giving back Her husband's life. The principal Devas, engaged in Thy service, always make their Prânams (bow down) to Thee; O Devî! Beest Thou kind enough and make alive the Deva Visnu, the Lord of all and crossest us across this ocean of sorrows. O Mother! We cannot make out anything whatsoever where Hari's head has gone. We have no other protectress than Thee who canst give back His life? O Devî! Dost Thou give life to the whole world as the nectar gives life to all the Devas. 

69-73. Sûta said :-- Thus praised by the Vedas with their Angas, with Sâmagânas (the songs from the Sâma Veda), the Nirgunâ Mahes'vari Devî Mahâmâyâ became pleased. Then the auspicious voice came to them from the Heavens, gladdening all, and pleasing to the ears though no form was seen: “O Suras! Do not care anything about it; you are immortal (what fear can you have?) Come to your senses. I am very much pleased by the praise sung by the Vedas. There is no doubt in this. Amongst men, whoever will read this My stotra with devotion, will get all what he desires. Whoever will hear this devotedly, during the three Sandhyas, will lie freed from troubles and become happy. When this stotra has been sung by the Vedas, it is equivalent to the Vedas. 

https://www.sacred-texts.com/hin/db/bk01ch05.htm

Tuesday, 24 November 2020

Lazy

In the Devi Bhagavata Purana, Narada is seen asking his father Brahma whether he had created this Brahmanda or whether it was Vishnu or Siva. Narada confesses to Brahma that his mind is restless owing to lack of clarity about the identity of the Supreme Lord. Who is to be meditated upon? Who is to be worshipped? Narada’s questions on these matters and Brahma’s reply exemplify the proclamation of the Vedas that the never ending glories of the Supreme Brahman will always continue to be ineffable and beyond all thought and word, pointed out Sri K. Srinivasan in a discourse.

https://harekrishnainfo.blogspot.com/search/label/SrimadDeviChaitanyaBhagavat

Brahma tells Narada that even Vishnu is unable to answer these doubts that are indeed difficult. Nobody who is attached to the world knows anything about this. It is only those realised souls who are unattached to this world, who are free from any envy and desires, and remain calm, who can know the secret of all this. Brahma first gives a brief account of his birth in the navel of Vishnu and how he was unable to understand his own self and his duties. He was then prompted by a celestial voice to practise tapas and he did so for a thousand years. Then the voice commanded him to create. Brahma was confused about what to create. Then the two daityas, Madhu and Kaitabha, challenged him to fight with them. 

https://www.google.com/search?q=Ichch%C3%A2mrityu

Then he saw Vishnu in deep slumber and realised that He was under the influence of Yoga Nidra and then he praised the Goddess. By the grace of the Goddess, Vishnu was able to kill them after a prolonged battle that lasted for 5,000 years. 

https://freeglobaluniversity.blogspot.com/search/label/Earth

Then Rudra also joined them and all three praised the Devi. The Goddess then commanded them to forsake laziness and engage in their respective acts of creation, preservation etc, and also showed them how to go about it.

https://freeglobaluniversity.blogspot.com/search/label/Activ

https://freeglobaluniversity.blogspot.com/search/label/GOD

Thursday, 12 November 2020

Mantra

Goddess Chandi is associated with the 9 lettered Navakshari Mantra.It is also called Navarna Mantra or Navavarna Mantra the sound body of the Great Chandika Devi composed of 9 Durgas.

Devi Atharva Sirsha Upanishad extols this mantra as

mahadananda Dayakah – the giver of the highest delight – Ananda.

This mantra is also called the Chandi Gayathri.

The mantra goes as – ‘Om – Aim Hreem Kleem Chamundayai Vitchae.

  1. Om – is the Pranava Mantra represents the Nirguna Brahman. 
  2. Aim – is the Vakbeeja the seed sound of Mahasaraswathi.—also the knowledge that is consciousness. – Chit. 
  3. Hreem – is the Maya beeja the sound of Mahalakshmi – the all pervasive existence.. —Sat.
  4. Kleem – is the Kamabeeja the seed sound of Mahakaali – the all consuming delight – the Anandaa.
  5. The Chit, Sat and Anandaa gets involved in the creation in physical, vital, and mental ways – respectively as Anna – Prana and Manas. This knowledge of spiritual mysteries is represented by Chamunda Devi.
Therefore the lower creation gets evolved into higher when the Navakshari is invoked in the form of truth- Consciousness and Bliss. The being’s Maya veil is lifted when the mantra is constantly muttered by the grace of Chamunda to perceive the Eternal Truth

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